Conference
and Pastoral Retreat in the Western American Diocese
Great
Lent is a time of confessing not only for the laity of the
Russian Orthodox Church Outside of Russia, but a time for
the clergy to make confession. Traditionally throughout the
Russian diaspora, diocesan clergy convene for confession and
for spiritual strengthening. Clergy of the Western American
Diocese gather at least twice a year.
This Great Lent, the Pastoral Conference and Retreat of the
Western American Diocese was held right after the Diocesan
Conference. On Tuesday, 25 March, after the hours, typica
and vespers in the Cathedral of the Mother of God "Joy
of All Who Sorrow," the clergy heard a lecture by Protopriest
Peter Perekrestov (this lecture was first read at the Second
Church-Historical Conference in the Synodal library in Moscow
in November 2002) entitled: "The View of the Russian
orthodox Church in the XX Century of St. John of Shanghai
and San Francisco the Miracle-worker." The lecture evoked
a lively exchange of opinions on the fate of the Russian Orthodox
Church Outside of Russia. The participants were reminded that
the opinions and views of St. John are often distorted, but
thanks to the lecture, his position in regard to the aims
of the Russian Orthodox Church Outside of Russia, and also
his attitude towards the Church in the Soviet Union, were
clarified.
The so-called "Mansonville schism" did not go unmentioned.
It was emphasized that Metropolitan Vitaly is being exploited
by various individuals for their own goals and interests.
The group of so-called "advocates" of Metropolitan
Vitaly has split into various factions, arguing amongst themselves
and excommunicate one another, invoking the authority of the
venerable Vladyka Vitaly.
The question was raised at the conference of how a "Mansonville
movement" could have arisen. Various responses were given.
In part, it was said, one of the reasons was ignorance. Most
of those who departed into schism are poorly-informed of the
history and founding principles of the Russian Orthodox Church
Outside of Russia. Most of those who left had no basic Orthodox
theological training and are very ignorant of the history
and foundation of the regulations of the Russian Orthodox
Church Outside of Russia. Another cause is isolation and fear.
When people are in fear, it is easy to persuade them of conspiracies,
etc. Many of those who left had at one time joined the Russian
Orthodox Church Outside of Russia not solely because they
wanted to be united with her, to live in her spirit, become
infused in its spiritual legacy, but also because they wished
to leave the church organizations they had belonged to. It
is impossible to build church life based on criticism and
rejection. Protopriest Sergei Kotar presented a speech on
the necessity in church life of having empathetic love. The
bishops of the Russian Orthodox Church Outside of Russia,
in their decrees of the Councils of 2000 and 2001 were moved
precisely by this empathetic love and the desire to help heal
the wounds inflicted upon the Russian people by the godless
state. The clergy of the Western American Diocese believe
that some of those who followed into schism will sooner or
later understand their error and that the clergy should be
prepared, with love and condescension, to receive them back
into the Church of Christ.
After the break for lunch, the clergy discussed purely pastoral
topics: pastoral practice in the matter of mixed marriages,
the problem of cremation, the creation of a diocesan cemetery
and the battle with superstition, especially among those who
have recently arrived from the Russian Federation. Two missionary
priests, Fr. David Moser and John McCuen, were assigned to
develop a diocesan catechism program.
At 4:30, the Rules to Holy Communion for was performed in
the cathedral, then great compline and matins. On Wednesday,
26 March, Bishop Kyrill of San Francisco and Western America
headed the liturgy of the pre-sanctified Gifts. He was joined
by all the clergy, and the choir of St. John's Orthodox Lyceum
sang. After liturgy and a service of gratitude, a trapeza
feast was held and the next conference was discussed. In all
likelihood it will be held at the Church of All Russian Saints
in Denver in Denver, Colorado in November or December 2003.
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