Protopriest
Leonid Kolchev
Sermon on the 4th Sunday of Great Lent
The Gospel of St. Mark, pericope 40 (9:17-31)
After mankind first sinned by violating the law of obedience, the
Lord, in meting out punishment, first turned to the one guilty of
seduction, the devil, to whom He said: Òand I will put enmity between
thee and the woman, and between thy seed and her seed; it shall
bruise thy head, and thou shalt bruise his heelÓ (Gen. 3:15).
This enmity reached its peak during the coming of Christ to earth,
when the perception of Him as the Savior of the world was distorted
to the point of non-recognition. The devil himself had the knowledge,
for it was not hidden from him, that the Jesus born in Bethlehem
of the Virgin Mary is He Who is to Òbruise his head,Ó that is, Who
will destroy his dominion over mankind. As a result, all the forces
of hell were thrown into this battle. Moreover, by Divine allowance,
the devil dared to tempt the Lord HimselfÉ But suffering complete
defeat, he directed all of his wrath towards mankind, leading some
to the point of horrifying beastliness. That is why there have never
been so many victims of possession as during the earthly life of
Jesus Christ. One of these cases is described in today’s Gospel
reading: a youth who was possessed from childhood by the spirit
of muteness and deafness. The poor father brought him to Christ,
and, weeping, began to tell of the cruel, inhuman sufferings of
his son. ÒI spake to thy disciples that they should cast him out;
and they could not,Ó pleaded the father, Òbut if thou canst do any
thing, have compassion on us, and help us.Ó The Lord, of course,
is omnipotent, but for us to receive what is needed, we need to
have faith. So Jesus Christ wished first of all to strengthen the
feeble faith of the beseecher himself. ÒIf thou canst believe,Ó
replied Christ, Òall things are possible to him that believeth.Ó
The father understood this and, so, with all his heart he exclaimed,
ÒI believe; help thou mine unbelief!Ó This was sufficient, and the
youth, who had been dashed to the ground by the demon, was completely
healed.
The frustrated disciples later asked of Jesus Christ, why could
they not banish this devil? ÒThis kind can cast out by nothing,
but prayer and fasting.Ó
Now, thank God, there are almost no such possessions among us, but
we must always remember that the defeated devil is not destroyed,
he has not humbled himself, but as before, like a terrible lion,
is even now Òseeking whom he may devourÓ (I Peter 5:8), but he now
operates in a more subtle fashion. The weak among us, though we
now possess true weapons against the devil, rarely use them, and
we are often ensnared like flies in cunningly-crafted webs. What
are our weapons? Fasting and prayer, as Christ said. Of course,
fasting does not only mean replacing one type of food with another,
that is, it does not mean simply physical fasting, but mainly it
is the denial of our passions and the distancing of ourselves from
all that is sinful. Indeed, what are passions if not a form of possession?
We are possessed by them; we are in complete control of the devil.
So, the wicked Herod, possessed by the thirst for power, seeks to
destroy Jesus and kills 14,000 utterly innocent infants; Judas,
Òsuffering from the love of money,Ó infected by the devil, betrays
Christ; the rich man, in pursuit of earthly pleasures, descends
into hades to his evil mentor. But what are these temptations if
not the demonic lure: Òall these things will I give thee, if thou
wilt fall down and worship meÓ (Matt. 4:9)?! Just as an unruly horse
is tamed with a bridle thrown upon him, so should we, Christians,
at least during the holy days of Great Lent, sensing our unrestrained
wildness, say to ourselves: ÒHalt! Not one more step!Ó And then
good will come to us. To be sure, it is difficult to stop short,
it is frightening to run counter to the current, but Òthe things
which are impossible with men are possible with GodÓ (Luke 18:27).
Self-restraint will repel the catching claws of sin, and prayer
will give you wings. The Russian poet spoke in truth: ÒDesert fathers
and virgin women, in order to with their heart fly up to the invisible
realms, to strengthen it among the lower storms and battles, have
crafted many divine prayers." Prayer is the wall which protects
the city from its enemies, prayer is air for the soul, prayer forms
the wings lifting us to God. ÒHave compassion on us,Ó pleaded the
father of the possessed youth, and he received that which he needed.
ÒGod be merciful to me a sinner!Ó cried the publican, and was made
righteous. ÒRemember me when thou comest into thy kingdom,Ó sighed
the wise robber, and heard the words of joy: ÒToday shalt thou be
with me in paradise.Ó What power prayer has!
O Christian, do you wish such mercy for yourself, do you seek salvation,
do you wish to extract yourself from the web of sin that engulfs
you? Prayer and fasting are the means offered by Christ, of which
you heard in today’s Gospel reading. Amen.
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